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Virginia WoolfA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Mary Beton continues examining women authors in the English literary canon, moving in this chapter to contemporary works of the early 20th century. She selects a book called Life’s Adventure by Mary Carmichael (Mary Carmichael and her book are fictitious examples, unlike the authors discussed in Chapter 4). Mary is unimpressed with Carmichael’s work until she encounters the phrase “Chloe liked Olivia” (97), which causes her to develop a new appreciation for this book, even if it is not a work of genius.
The phrase “Chloe liked Olivia” is important to Mary for several reasons: It defines women via their relationship with other women (rather than their relationship to men); it grants the women characters greater dimension; and it recognizes that women can like other women–whether platonically or romantically. Regarding the first point, Mary argues that men (and often women, especially from earlier literary periods) tend to anchor their female characters to the male characters in the work, defining them by relationships like father-daughter, mother-son, or wife-husband. This type of representation is inaccurate because in the real world “[s]ometimes women do like women” (97; emphasis added). Moreover, it strips female characters of their autonomy. Portraying Chloe and Olivia through their relationship to each other, in contrast, grants them dimension because they are framed via a subjugating patriarchal relationship. Finally, when women characters in works of fiction encounter other women characters in the English and western European literary traditions, they are often oppositional. Chloe liking Olivia therefore violates a common plot mechanism wherein female characters are most usually presented as competitors, often for male attention.
Mary considers the broader implications of the misrepresentation and underrepresentation of women in fiction and history. Both fictional women characters and real women throughout history support men rather than act autonomously. Even as legal limitations are lifted, women have yet to make historic accomplishments in English society according to Mary. There are, for example, no biographies detailing a woman’s life on the narrator’s bookshelf because there have been so few women who have achieved something deemed worthy of writing a biography. Part of the problem is that women must enter the uncharted territories of newly inclusive jobs, education, or politics. Another part of the problem, however, is that the modes of creative expression associated with femininity are undervalued in a patriarchal society.
The next morning, Mary Beton sees a man and a woman get into a cab on the street. This scene reminds her of the importance of “the unity of the mind” (112), or the balancing of oppositional forces within the mind. Mary posits that within the mind, there are masculine and feminine qualities regardless of one’s sex. Those with exceptional minds use both the masculine and feminine components, thus drawing on all available resources. Conversely, those who are ignorant draw only on the parts of their mind associated with their own sex. This idea relates to Samuel Taylor Coleridge’s idea of the androgynous mind (Coleridge was an English philosopher who lived from 1772-1834). Mary suggests that post-World War I English society has become “stridently sex-conscious” (114), therefore promoting the alignment of sex between body and mind. As women gain more equal legal rights, men reify their own masculinity by shunning feminine qualities. Mary concludes that the only way for women to change their lives (and the representations of their lives in fiction) is to continue writing, exercising new freedoms, and challenging men who so desperately want to retain their superiority.
Woolf resumes narrating the text in her own voice, rather than that of Mary Beton. She anticipates two criticisms of her work: her omission of comparing men and women writers directly and an overemphasis on materiality. She combats the first criticism by illustrating that there is no value in comparing the sexes. If men and women compete and compare themselves to the other sex, the underlying narrative remains that men and women cannot be equal. The path toward women’s liberation is away from arbitrary comparisons and toward promoting self-expression. Regarding the second anticipated criticism, Woolf argues that it is an unfortunate truth that material goods–especially money and other forms of wealth–are important for obtaining success.
The book concludes with Woolf encouraging readers to “go about the business of life” boldly and authentically (127). She acknowledges that no book or essay can be a complete analysis of women and fiction, so her own work is just the beginning. She suggests that it is time for women to become the figures recorded in history books and biographies, placing a considerable amount of responsibility to accomplish this on the young women of her time and going so far as to claim that many women are “disgracefully ignorant” and inactive in feminist causes. With this effort, Woolf hopes that women will write whatever they wish, even without recognition or money.
Chapters 5 and 6 focus heavily on the representation of women in fiction. This representation, Woolf argues, is not only inadequate in terms of how few women authors there are (as she illustrates in Chapters 3 and 4) but also how women characters are portrayed in fiction. Using the Chloe and Olivia example from the fictitious Life’s Adventures, Woolf illustrates how women characters in fiction are represented by their relationships to men, just as like women are in real life (consider again the example of Judith Shakespeare and the anchoring relationships she experiences with her father and the “actor-manager” who impregnates her). Historically, women have been defined by their relationships to their fathers and husbands because women lack the autonomy to determine their own marriages, social roles, and futures. This is reflected in the English literary canon wherein most women characters in fiction before the 20th century were defined also based upon these relationships, even in books written by women. Also consider the modern day “Bechdel test,” a measure of the representation of women in a work of art. The test was developed by the American cartoonist Alison Bechdel, who cited Woolf as an influence. To pass, a work of fiction must depict two women characters talking to each other about something other than a man. Both Bechdel and Woolf imply that depicting conversations and relationships between women creates a more authentic and equitable representation of women in fiction, reflecting the reality of their experiences.
These two chapters also surface a queer perspective. Woolf had several romantic relationships with women throughout her life (see also the Virginia Woolf entry in the Key Figures section of this guide). The most salient example of the underlying discussion about the normalization of queerness is linked to the line “Chloe liked Olivia” (97): Woolf uses semi-coded language to imply that Chloe likes Olivia romantically. The queer reading of this example harkens to one of Woolf’s central ideas: Men might hold sociopolitical and financial power over women, but they do not truly know them. The queer narrative continues in Chapter 6 with Woolf’s discussion of the “unity of the mind” and Coleridge’s androgynous mind (112). Her idea that there are masculine elements in women and vice versa adds nuance to her previously broad dichotomous structuring of sex.
A Room of One’s Own emerged from the first-wave feminist movement that spanned from the mid-19th to early 20th centuries in the United Kingdom, Europe, and the Americas. A primary aim of first-wave feminism was to secure equal legal rights for women, especially the right to vote, to add women representatives to governments, and to work in the same fields as men. Woolf largely believes that the young women of 1928 have not done enough to take advantage of their newly gained rights. Some critics note that first-wave feminists often place the burden of change on women themselves in their attempts to carve an equitable place for women in society. Newer feminist theories have shifted focus from placing the blame of oppression on the oppressed, making Woolf’s criticism of other women occasionally appear outdated. However, Woolf’s criticisms are intended as calls to action, and many of Woolf’s arguments are precursors to the modern argument that sexism is a systemic issue, not a matter of individual failing.
Some of the main criticisms of A Room of One’s Own are that Woolf’s conclusions are ultimately simplistic and Eurocentric. Her lack of acknowledgement of her position of social and racial privilege and her oversimplification in describing women’s experiences directly relate to these criticisms. Woolf advocates for greater education opportunities that would vastly increase the average woman’s ability to write, but some might argue that women writers who are part of other marginalized communities (women of color, queer women, neurodivergent women, etc.) face additional obstacles that demand attention. Further, there are cultures outside of the European context that with values that might negate the need for a private writing room or a fixed income. For example, women who are part of a culture that emphasizes communal values or speak a language that lacks a formalized writing system might not benefit at all from Woolf’s suggestions. Ultimately, however, the continued relevance of A Room of One’s Own is rooted in Woolf’s incisive assessments of her own time, which can be used as a springboard to understand the persistence of contemporary sexism and intersectional oppression.
By Virginia Woolf