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Charles DickensA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Tools
Mr. Lorry arrives at a hotel in Dover, where he confirms that he can take a ship to Calais the next day. He takes off his winter clothing as he sits down to breakfast, revealing himself to be a “gentleman of sixty, formally dressed in a brown suit of clothes, pretty well worn, but very well kept” (20). He also asks the waiter to be on the lookout for the arrival of a young woman asking for him.
The woman Lorry was waiting for—Lucie Manette—arrives that evening, and Lorry goes to see her. She is a 17-year-old girl with blond hair, blue eyes, and an expression “not quite one of perplexity, or wonder, or alarm, or merely of a bright fixed attention, though it included all of the four” (23).
Lucie explains that she received word from Tellson’s that she needs to travel to Paris to settle a matter involving her deceased father’s property, and that Mr. Lorry would explain the situation to her. Lorry awkwardly confirms that this is so and begins to tell her the story of one of Tellson’s “customers” (25)—a French doctor who married an Englishwoman 20 years ago. At this point, Lucie guesses that Mr. Lorry was the person who brought her to England years ago, but Lorry continues to insist that he did so as a representative of Tellson’s and that he is a “mere machine” (25).
Mr. Lorry continues, hinting that Lucie’s father is not in fact dead, but rather imprisoned by a powerful enemy. He grows increasingly uncomfortable as Lucie begs him to be clearer, urging her to view what he says as a “matter of business” (27). Finally, the rest of the story emerges: Lucie’s mother told her daughter her father was dead to spare her worry, and then died of grief while Lucie was still young. Now, however, her father has been found, and she must go to him and try to “restore him to life, love, duty, rest, comfort” (28). This disturbs Lucie, who says she will be seeing “his Ghost—not him” (28). She looks so stunned as Lorry tries to impress upon her the need for secrecy that he is eventually forced to call for her maid—a “brawny” (29) woman who scolds Lorry for upsetting her mistress and slowly revives her.
A crowd of people gathers on a street in Saint Antoine to drink the wine that has spilled from a broken cask. As the wine mixes with dirt from the road, one man dips his finger in the mud and writes the word “blood” on a wall.
Saint Antoine itself is a Parisian slum where “cold, dirt, sickness, ignorance, and want, [are] the lords in waiting” (32). Its residents are starving and prematurely aged, and virtually the only things still in good condition are “tools and weapons”—“the cutler’s knives and axes [are] sharp and bright, the smith’s hammers [are] heavy, and the gunmaker’s stock [is] murderous” (33). As people scramble for the last of the wine, a man—Monsieur Defarge—looks on from his wine-shop. He wipes the word “blood” off the wall and scolds the man who put it there—Gaspard—for writing the word so openly.
Defarge then returns to his shop, where his wife—a “stout woman […] with a watchful eye that seldom seemed to look at anything” (35)—is knitting behind the counter. Ignoring the presence of an old man and a young woman, Defarge begins to talk with a couple of customers: the men all call one another “Jacques” and lament the fact that the crowd outside is so desperate for food and drink. At a signal from his wife, Defarge directs these men to a room on the fifth floor.
After a brief conversation, Defarge takes the old man and the girl (who turn out to be Mr. Lorry and Lucie) into a “little black courtyard” (37) and up a filthy flight of stairs. As they walk, Defarge angrily explains that Doctor Manette, whom he had once worked for as a servant, is now so “changed” (38) that he must be kept alone in a locked room for his own safety.
The men Defarge had spoken to earlier are peering into the garret when Defarge, Lorry, and Lucie arrive, but Defarge sends them away. Lorry questions whether it’s right to “make a show of Monsieur Manette” (40), but Defarge insists he has good reasons for doing so. He then unlocks the door and waves the others in, Miss Manette so frightened that Lorry has to support her. Defarge locks the door behind them as they notice “a white-haired man [sitting] on a low bench, stooping forward and very busy, making shoes” (41).
Defarge greets Doctor Manette, who explains that he is “working” (42). He does not notice his daughter or Mr. Lorry, but when Defarge lets more light into the room, the pair see just how emaciated and worn-out Manette truly is.
Although Manette often seems unaware that anyone is speaking, Defarge eventually persuades him to show Lorry the shoe he is making. He explains that he learned to make shoes “here”—i.e. in prison—but doesn’t seem to remember what he did before, or even who he is; when asked, he gives his name as “One Hundred and Five, North Tower” (44). As he looks at Lorry, however, “some long-obliterated marks of an actively intent intelligence […] gradually [force] themselves through the black mist that had fallen on him” (45).
Meanwhile, Lucie has been drawing closer to her father, who finally notice her. Although confused and somewhat disturbed, Manette gradually allows her to sit next to him. He then takes out a lock of hair from a pouch around his neck and compares it with his daughter’s (the hair belonged to his wife and was found on his sleeve the night he was arrested). When he muses aloud that Lucie can’t be his wife, she drops to her knees and begs him to bless her, promising to reveal who she is later: “If, when I hint to you of a Home there is before us, where I will be true to you with all my duty and with all my faithful service, I bring back the remembrance of a Home long desolate […] weep for it” (48). In response, Doctor Manette sinks into his daughter’s embrace and begins crying.
Once her father is calmer, Lucie asks Defarge and Lorry to arrange for their return to England. They do so and then return to fetch Manette and Lucie that evening. The doctor is largely unaware of what is happening, but clings to his daughter’s hand and takes comfort in her voice. As they prepare to board a coach, he asks for his shoemaking tools, and Madame Defarge fetches them. Lorry, Lucie, and Doctor Manette pass out of the city, with Lorry wondering all the while whether the doctor is happy to have been “dug out” (53).
When Dickens introduces Doctor Manette, it immediately becomes clear both why he needs to be “resurrected,” and just how difficult that process will be. Manette’s long imprisonment has not only caused him to forget his past life, but also suppressed any sense of personal identity: he now knows himself only as a prisoner—and, more specifically, as a cell number. This sort of dehumanization appears again and again in A Tale of Two Cities as a psychological effect of trauma; on a much broader scale, it is partly responsible for the violent backlash against the French aristocracy because the peasantry have been treated like animals for so long that they eventually “become” animals. To underscore just how low Manette has sunk, Dickens once again uses language associated with death and burial, describing his voice as “so sunken and suppressed […] it was like a voice underground” (42).
The task of bringing Manette back from his state of living death falls to his daughter Lucie, and it is here that the novel begins to develop its ideas about women and femininity. These ideas are largely a reflection of Victorian gender norms, which both idealized women and relegated them to a domestic role: the “perfect” Victorian woman was one who, by keeping house for and emotionally supporting her male relatives, instilled in them some of her own purity, selflessness, and gentleness. In this respect, Lucie is close to perfection. Her love and devotion are so powerful that they break through her father’s stupor when nothing else will; at the end of Chapter 6, Manette, although still deeply confused about where and who he is, at least recognizes that he can trust Lucie. This ability of Lucie’s to effortlessly inspire and guide those around her eventually becomes symbolized by the “golden thread” of her hair, which the narrator describes as “shining” (48) on Manette as Lucie embraces him. The idea of the golden thread also links Lucie to her double, Thérèse Defarge, who first appears in this section of the novel. Throughout A Tale of Two Cities, Madame Defarge is pictured knitting, but the superficial association of both her and Lucie with thread and cloth ultimately underscores the ways in which femininity has “gone wrong” in Madame Defarge.
Finally, the scene outside the Defarges’ wine-shop introduces one of the most important motifs in the book: the association between blood and wine. This is another area in which Dickens draws heavily on Christian symbolism, but not always in straightforward ways. As Jesus’s blood, the wine traditionally drunk during communion is supposed to purify and save the drinker. In this passage, however, the starving peasantry’s thirst for the spilled wine foreshadows the bloodthirstiness of the Revolution, which will morally “stain” (32) them (at least in the short term).
By Charles Dickens