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Percy Bysshe ShelleyA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
If the poem suggests a closer personal friendship than Shelley and Keats actually had, the poem is less an exercise in Shelley working through personal grief as it is a study into the death of a young poet whom Shelley happened to know. For Shelley, poets by virtue of their art cannot be entirely destroyed by death. In selecting Adonis from Greek mythology as his model for Keats, Shelley reveals his perception of a young, dashing, confident, and brash poet, none of which would fit the historic figure of John Keats. Most important, the mythological figure of Adonis gifts Shelley’s poet with the promise of rebirth, a way to defy the limits of mortality.
Although details about the story of Adonis vary, the traditional elements are consistent. Adonis was a handsome young man whom the gods themselves doted over because of his physique, his charisma, and his charm. Indeed, he caught the eye of Aphrodite, the goddess of love, beauty, and desire. When a wild boar attacks young Adonis while he is hunting (the details vary, but stories suggest the animal might have been dispatched by a god jealous of Adonis’s perfection), news of Adonis’s goring so rocks Aphrodite that she initiates a kind of immortality for him. When she comes upon the dying Adonis, she takes his blood and creates from it the anemone, a fragile but stunning beautiful wildflower. Thus, in the poem, Adonis (or Adonais) symbolizes the tonic resiliency of youth, the reassuring endurance of beauty, and the immortality promised to those who die in the prime of life.
In Stanza XXXVI, the speaker takes a moment to suggest a most unusual cause for the death of Adonais/Keats: a literary critic. Politician and part-time journalist John Wilson Croker (1780-1857), of a generation just a bit too old to appreciate the radical ideas and stormy passions of the young generation of self-styled Romantics, used his influence at the Quarterly Review, at the time one of London’s most influential political and cultural forums, to eviscerate Keats’s ambitious “Endymion” (1818). At more than 4000 lines, Keats’s poem was a wide-ranging rumination on the elements of beauty as much as the despair and isolation of a poet forever in quest of elusive beauty. Indeed, the often-quoted line “A thing of beauty is a joy forever” is from “Endymion.” That Croker in London’s most read literary journal dismissed the poem for its clanky mechanics, its hyperbolic emotions, and its self-indulgent length was sufficient to cause Keats’s grievous melancholy. Shelley describes this melancholy as the “howling” from “one breast alone” (Stanza XXXVI, Line 7). Croker’s stance denied the poem’s “magical tone” (Stanza XXXVI, Line 5), and in turn drove Keats into a funk sufficient that he would not, could not fight off the tuberculosis. A critic, therefore, “killed” Keats. Shelley, in turn, eviscerates Croker and, in Stanza XXXVIII, damns the critic the only way he can: Live long, the speaker says, as John Wilson Croker, knowing you are an imposter without taste, a worm whose opinions are without merit. Shame, the poet knows, will eventually “burn” upon Croker’s secret brow (Stanza XXXVII, Line 8).
This nameless worm then symbolizes the hostility that greeted Shelley (and all the second generation of British Romantics) as they introduced radical themes, unusual forms, and celebrated a range of topics refined and conventional poetry did not, among them the passions, atheism, the glory of nature unassisted by a God, and supremely the elevated position (ego) of the poet.
As with other second-generation Romantics (Byron and Keats), Shelley’s poetic vision is grounded in an awareness and love of the natural world’s vastness. Unlike Christian poets of the 18th century, the Romantics did not perceive nature as a gift from God. They also did not view nature as the Neo-Classical poets, who suggested nature was a resource for learning timely and valuable lessons. Rather, nature is self-justifying, self-sustaining, and self-perpetuating, an endless source of inspiration and appreciation.
Nature, specifically spring, provides a symbolic element to the death of a young poet. News of Keats’s death reached Shelley in the early spring of 1821. With its traditional promise of renewal and rebirth, fecundity and resurrection, spring offers the poet a counterpoint to his grief over Keats’s death. At first, the glorious rush back to life that spring occasions drives the speaker deeper into his grief. It is only after he ruminates on the nature of Beauty itself that he understands the fetching play of spring is a dangerous illusion, a shadow show compared to the transcendent world where Adonais/Keats has gone.
It is not enough for friends of Adonais/Keats to mourn. Spring itself is pulled into shock, outrage, and sadness: “Grief made the young Spring wild, and she threw down / Her kindling buds, as if she Autumn were” (Stanza XVI, Lines 1-2).
By Percy Bysshe Shelley