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Gerard Manley HopkinsA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
From a literary point-of-view, Hopkins is something of an innovator. Even though his work was not largely published until after his death, Hopkins’s poetry was highly regarded by many of the poetic greats of the 20th century, including T. S. Eliot and W. H. Auden. As a poet, Hopkins contributed several stylistic inventions to the world of verse. Sprung rhythm—as illustrated in “Pied Beauty”—is one of his primary contributions; sprung rhythm imitates the sounds and natural movements of human speech, and it stands in contradiction to the commonly-used meter of the time, which tended to focus on specific numbers of syllables. In contrast, sprung rhythm is called “accentual verse” because it focuses more on the stresses themselves, allowing for variable numbers of unstressed syllables.
Hopkins’s creation and use of sprung rhythm was largely inspired by his belief in English linguistic purism. Hopkins was a student of Old English and Welsh, and it was his belief that English writing should focus more wholly on its immediate linguistic roots. Hopkins’s interest in linguistic purism colored his poetic style; he relied heavily on stresses, alliteration, internal rhyme, and other sound devices that are commonly found in Old English poetry. Rather than following the typical formal and metrical schemes of the time, Hopkins’s work focuses more thoroughly on sound. For its rebellion from the constraints of pre-Modernist metrical verse, Hopkins’s work is considered the precursor to free verse, a poetic style popularized by Modernist and Postmodernist poets in the 20th and 21st centuries. Hopkins’s unique use of sound and language marks him as a likely bridge between the Victorian poets and the Modernists.
Ideologically, it is important to note Hopkins’s devotion to Roman Catholicism. Hopkins’s conversion experience and his roles as a Jesuit priest and teacher influence every aspect of his poetic work, and it was his devotion to the Church that led him both towards and away from poetry. In his essay, “The Two Vocations of Gerard Manley Hopkins,” Philip Endean SJ argues that poetry and religion were the two vocations or “callings” of the English poet. However, Hopkins often felt that his two vocations were at odds with one another and could not coexist without offending God. (See “The Two Vocations of Gerard Manley Hopkins” in Further Reading & Resources for more information.) Ironically, Hopkins’s devotion to Christ and the Church is defined in his poetic writings, and his verse—always written in praise of God—describes the graces and beauty of God and the natural world with strength and loveliness. Despite the obvious through line of praise in his poetry, e.g. “Glory be to God” (Line 1) and “Praise him” (Line 11) in “Pied Beauty,” Hopkins felt that sharing his work was in conflict with his vows. As a man and a poet, Hopkins tended towards asceticism, or intense self-denial and abstinence from all indulgences, often due to religious motivations. Thematically, his poems focus largely on praising God through imagistic verses that describe the beauty and grandeur of the natural world. Intrinsically, Hopkins’s devotion to God informed his poetry, but it also limited the amount of attention he gave to his artistic pursuits.
By Gerard Manley Hopkins