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Anna AkhmatovaA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In the late 1930’s, a period that later came to be known as the Great Terror or Great Purge occurred in Russia under the dictatorship of Joseph Stalin (1878-1953). With the help of Nikolai Yezhov, the head of the secret police— then known as the NKVD—Stalin instituted a campaign of widespread arbitrary arrests, imprisonments, and sentences in forced labor camps that left Russians in a perpetual state of fear. While the exact number of victims during this period is not known for sure, thousands were arrested on false charges of anti-Soviet conspiracy. Both during this time and decades later, millions of Russians served long sentences of forced labor in a camp system known as the Gulag. Many of them would die in the camps due to overwork, abuse, and the harsh climatic conditions of Siberia.
The Soviet Union had been established after the Bolshevik Revolution in October 1917. Driven by a ruthless form of Marxist ideology, the Bolsheviks and their leader, Vladimir Lenin (1870-1924), overthrew the more moderate government that had followed the abdication of Russia’s last Tsar. The Bolsheviks were determined to create a communist utopia. They fought a years-long civil war against anti-revolutionary forces and introduced increasingly coercive political measures to consolidate their power. They took over control of all the land and industry in Russia and tried to modernize the country at breakneck speed—with notable success in some areas and disastrous results in others.
When Joseph Stalin came to power after Lenin’s death, things took an even harsher and darker turn. Stalin tightened his control over both the economic and cultural affairs of Russia. The Terror of the 1930’s served as the culmination of the oppression, paranoia, and wanton cruelty that Stalin had cultivated for years, sending Russia into a spiral of bloodletting and trauma that would leave deep marks on the nation’s collective psyche.
There were, broadly speaking, two literary movements in Soviet Russia. The first was the “official” literature cultivated and sanctioned by the regime itself, a movement that came to be known as “Socialist Realism.” Writers willing to comply with the state’s directives belonged to the Writers’ Union and enjoyed considerable benefits, such as nice living accommodations in major cities such as Moscow or St. Petersburg (then known as Leningrad), decent access to food and other amenities, and free visits to summer retreats in the Russian countryside. In return, writers produced works that valorized communist ideology and extolled the supposed virtues of the Soviet regime. These “Socialist Realist” works often featured heroic factory or agrarian workers and revolutionary heroes, who fought for justice and equality against the reactionary forces of aristocracy and capitalism. In these works, what mattered most was emphasizing the justness of the communist cause and the power of the revolutionary movement as a whole.
A dissenting literary movement continued underground during the years of censorship and oppression. While these dissident writers adhered to different literary styles and sometimes grouped into small sub-movements, they shared a loyalty to art that refused to bend to the Soviet regime. Akhmatova was one of these dissident writers: She chose to remain loyal to the prerevolutionary Russian literary tradition, and continued to write her intensely personal lyric poems while watching with alarm as her country descended further and further into tyranny.
Akhmatova was both feared and hated by the Stalinist regime. She had already enjoyed considerable popularity and acclaim in literary circles before the Bolshevik Revolution in 1917, and the regime felt she wielded a dangerous influence on Soviet readers. Anxious to sideline her, the regime blacklisted her works from publication and had critics viciously attack her work: One critique branded her “half-nun and half-whore” (Feinstein, Elaine. Anna of all the Russians: A Life of Anna Akhmatova. 2005. Weidenfeld & Nicolson) and derided her signature first-person poetic perspective as hopelessly outdated and bourgeois.
Akhmatova faced serious hardships for decades as a result of this persecution. Since she was unable to publish her work, she lived in poverty and often had to rely on the charity of others to survive. The regime targeted those closest to her, such as arresting her son Lev and her partner. Akhmatova lost many individuals she personally knew during the Terror and afterwards, including her close friend and fellow poet, Osip Mandelstam, who died en route to one of the Gulag camps during the Terror. As someone with direct personal experience of the Terror, Akhmatova wrote Requiem as both a testament to those who perished and as an act of memory and defiance against the regime that had tried so hard to silence her.