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Amitav GhoshA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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As Deeti, Kabutri, and Kalua enter Ghasipur, they encounter a large group of girmitiyas, or indentured servants being herded to be transported, first to Calcutta, then to Mauritius. Deeti is filled with wonder and pity for the migrants: “How was it possible that the marchers could stay on their feet, knowing what lay ahead? […] And to know also that for the rest of [their] days [they] would eke out a living on some wild, demon-plagued island?” (71). When a guard describes the ship they’ll travel on, though, Deeti reacts with shock, as it describes the ship in her vision; “a tremor of dread” runs through her as she grows fearful that the ship is her destiny (71).
On the Ibis, Benjamin Burnham arrives to inspect his new ship. Burnham carries “that special kind of authority that suggests an upbringing of wealth and privilege,” but this is misleading, as Burnham is famously self-made (72). As a child, Burnham was constantly in trouble, so his parents shipped him out on an East India Company tea-wagon in order to teach him discipline. This proved to be unsuccessful, and he was sent off to the British penal colony of Port Blair, where he found employment with the prison chaplain, whose methods of reform were extremely harsh. Back to sea, he found himself traveling to the East with a missionary and ending up in Hong Kong. He worked for a shipping company for some time, and once he earned his articles of indenture, he ended up in Calcutta, procured himself a ship, and entered the prisoner transport industry.
Burnham takes a liking to Zachary, who was highly recommended by Doughty. His inspection is thorough, including his questioning of the crew and Serang Ali, whom he believes to be a pirate, as he believes all Arakanese to be. Zachary scoffs at the idea; if Ali were a pirate, “he’d have made off with the Ibis long before we dropped anchor,” and vouches for Ali (77).
Burnham asks Zachary if he’s ready to sail to Mauritius; as China has been pushing back against the opium trade, the first voyage of the Ibis will be to transport human cargo, instead. Zachary is surprised, as slavery has been outlawed in England. Even more surprising, Burnham believes it to be sad that slavery is outlawed, as “there are many who’ll stop at nothing to halt the march of human freedom” (77). Burnham explains to Zachary his belief that slavery is a requirement of liberty—even though it is harsh and painful to the slaves, it allows them to move from poorer to better conditions in his mind. He is happy that America still practices slavery, and it is for this reason that his newest ship came from America (78).
For this voyage, they will not be transporting slaves but migrant workers. Burnham asks Zachary to sign on as second mate, to serve under Captain Chillingworth and First Mate Crowle. He also hints that England may attack China soon, and asks if Zachary would be interested in serving for that, as well, which he claims to be.
Back on the Raskhali budgerow, Neel receives word that Burnham is in town, so he asks Parimal to send a dinner invitation to him, as well. Burnham worked with Neel’s father extensively in the past. The Halder fortune had been built on signs and alliances, working with the Mughals and the East India Company, and later both the British and the Muslim rulers of Bengal, “waiting to see which would prevail” in their war (83). However, though they worked with the English, “the inner determinations of the white mercantile community, and its private accountings of profit and opportunity, they continued to regard with aristocratic contempt”—they were happy to receive money, but felt it was below their station to care about where that money came from (83).
Neel’s father had entered into an alliance with Burnham; he cared little for the inner workings of the business, only that each year he would invest money with Burnham, and each year he would get more money back in return. However, because he had no understanding of money, he handled it poorly, and their debts grew. This prompted Neel’s father to invest more and more in Burnham’s company until reaching the point when his investments needed to be fronted by Burnham. When Burnham’s company did not turn a profit in 1837, shortly after Neel’s father passed and Neel took over the family estate, Neel was informed that he would need to make good on those debts as soon as possible. As those debts exceeded the value of Neel’s estates, Burnham began pushing Neel to transfer his lands to the Burnham firm.
As Deeti, Kabutri, and Kalua approach the Sudder Opium Factory, the narrator notes that “a miasma of lethargy seemed always to hang over the factory’s surroundings,” and that even the monkeys “never chattered or fought or stole from passers-by,” undoubtedly an effect of the opium in the water (89). The factory is heavily guarded and in many ways seems more like a fortress than a factory.
Deeti leaves Kabutri with Kalua and enters the factory, the inside of which makes her apprehensive. She passes first through a series of weighmen and accountants, then through another weigh-room for raw opium, where farmers bring the opium they’re required to sell. Following that, she passes through a pressing room, where “bare-bodied men, sunk waist-deep in tanks of opium, [tramped] round and round to soften the sludge […] When they could move no more, they sat on the edges of the tanks, stirring the dark ooze only with their feet. These seated men had more the look of ghouls than any living thing she had ever seen” (92-93). Following this room, she passes through a drying and packing room, where balls of opium are thrown to boys climbing the scaffolding to catch and order them; Deeti is amazed at their dexterity until she sees one drop a ball, for which he is beaten mercilessly by the overseers.
Finally, she is led into the assembly room where Hukam works. At first, she is chastised by the supervisors of the assembly room for allowing her husband to work there, but an English agent defends Hukam and tells Deeti he can have his job back whenever he is ready. However, Deeti knows that he’ll never work in the factory again.
The narrator shifts back here to Calcutta and the Burnham estate, which is considered to be the best among the sahibs’ estates because of its close proximity to and view of the river, which allows him to monitor the comings and goings of river travelers. As Jodu approaches, he realizes that the problem of finding Paulette is that each mansion is covered with workers who are not likely to be sympathetic toward Jodu, seeing him as possible competition for work. Through roundabout questioning, he ascertains that Paulette is indeed living at the Burnham estate; he notices her favorite tree planted down by the river and conjectures that she will be down early in the morning to care for it. He finds a hidden spot nearby to dock his boat and wait until morning.
At the Raskhali budgerow, dinner preparations are underway, though there is some difficulty due to the fact that Neel no longer entertains the way his father did. As a result, Neel is unable to eat prior to his guests’ arrival: due to his station, Neel is unable to share meals with “unclean beef-eaters,” so is required to eat separately, ahead of their arrival (104). Upon arrival, Zachary further makes the mistake of attempting to shake hands with Neel; this is stopped by Doughty, who informs Zachary that if he had touched Neel, Neel would have needed to go bathe and cleanse himself.
Dinner brings with it further unexpected issues, as their bearers are boatmen unaccustomed to the ceremonial issues. When one accidentally upends Zachary in trying to seat him, Neel is impressed to see Zachary take the incident in stride. This leads Neel to inquire about what he believes to be Zachary’s aristocratic roots, assuming him to be a descendent of Lord Baltimore. Zachary vehemently denies this, which only serves to reinforce the idea further in Neel’s mind.
Conversation turns to the Burnham company’s fortunes, as Neel is hoping that the situation in China has improved; however, he is instead informed that it has not, and that war is imminent. This leads to a discussion of China’s desire, or lack thereof, for opium; Neel had believed that China’s taste for opium had gone back millennia, and is surprised to discover that even just a few decades prior there was very little opium entering China, and that the sale of opium is frowned upon, rather than endorsed, by the Chinese government.
Doughty presents this as a victory, however, toasting to Burnham’s ability to hook China on opium; on the other hand, Neel is shocked to consider that England would go to war with China in order to force opium on it. Burnham believes, as he does with slavery, that war would instead be for the principle of free trade; he argues that modern medicine, for example, is only capable due to opium. Neel asks about the rates of addiction among the Chinese, to which Burnham replies that “there is as much addiction and intoxication in the gin shops of [London] as there is in the dens of Canton,” and that addiction is the result of man’s fallen nature rather than the substance itself (114).
The debate is interrupted by Elokeshi, Neel’s mistress, and her handmaidens. It is common on the Raskhali budgerow for the women and other family members to observe dinner from behind curtains. Elokeshi has begun to tell them about Doughty in Bengali, who hired her for sex when she was 15, making fun of his sexual proclivities. Doughty, however, can understand their Bengali and, drunk, grows irate; before he can do any damage, though, Zachary and Serang Ali subdue him and remove him from the premises.
With Zachary and Doughty gone, Burnham and Neel have a frank conversation about finances. Burnham reminds Neel of his offer to have Neel relinquish much of his family’s land in order to satisfy his debts; Neel responds that he is unable to do so, and instead requests more time to pay. When Neel affirms that this is his final word, Burnham replies that whatever happens next, Neel has only himself to blame.
The dominant theme through these two chapters is the concept of free trade. Although free trade touches every character in various ways, Burnham most represents the concept, both as the head of his shipping company and as free trade’s biggest cheerleader. For Burnham, the concept of free trade is unimpeachable and directly supported by Christian philosophy, which is also unimpeachable. He is able to reconcile contradictions in this philosophy in myriad ways.
The two key examples are his discussion of slavery with Zachary in Chapter 4, and his discussion of the opium trade in Chapter 5. In the former, his foundational premise is that Western civilization, being a Christian civilization, is the highest form, and English civilization is the highest form of that. Slavery, therefore, is really about liberty for him, because it has the effect of bringing Africans—who to him are not civilized and therefore, suffer—into civilization. Slavery supposedly frees Africans, in his mind, despite that it literally denies them their freedom. (It’s worth noting that he is unaware that Zachary is black, and therefore unaware that Zachary’s objections are not Reformist, per se, but the product of being the son of a former slave himself.)
In the latter, he is unable to see the inconsistency in going to war in order to require China to allow the English to sell opium to Chinese citizens, nor is he able to see how Chinese demand for the product is a result of English efforts, rather than any innate demand on the part of the Chinese. He is not wrong that opium has medicinal qualities and therefore some benefits, but he is unwilling to take any responsibility for the negative effects while simultaneously expecting victims of addiction to be entirely personally responsible for their own struggles. Burnham’s version of free trade therefore seems to be one that requires others to allow him and those in power to do whatever they wish to benefit themselves; any pushback or negativity, to him, is the mindset of a tyrant, and must be eradicated.
By Amitav Ghosh