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49 pages 1 hour read

Plato

Symposium

Nonfiction | Book | Adult | Published in 380

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Sections 185d-188eChapter Summaries & Analyses

Sections 185d-188e Summary: “Eryximachus’s Speech”

Aristophanes is meant to give the next speech but forfeits his turn, owing to an attack of hiccups. Eryximachus agrees to go next and gives Aristophanes advice on how to get rid of his hiccups.

Eryximachus says that Pausanias is correct to differentiate between two types of Love, but Love “pervades everything that exists” and “every aspect of the lives of men and gods” (20). Building on Pausanias’s claim that it is good to gratify “good people and wrong to gratify self-indulgent people,” Eryximachus notes that doctors must distinguish between good and bad loves so as to reconcile “hostility between bodily elements” (21). The philosopher Heraclitus’s claim that “[u]nity coheres by divergence within itself,” is mistaken since “divergent things can’t be in agreement” (21), as with musical harmony and rhythm. With respect to climate, Love (both forms will be present) means good harvests and health for plants, humans, and animals. When the “brutal” Love is in control, “destruction and harm” ensue (23). Astronomy and religious ritual too are concerned with “the perpetuation for the cure of love” (23). Love that is fulfilled “in virtuous, restrained, and moral behaviour” is the most powerful and “the source of all our happiness” (23).

Eryximachus invites Aristophanes, whose hiccups have stopped, to “remedy any defects” in his “eulogy of Love” (23).

Sections 185d-188e Analysis

Like Phaedrus, Eryximachus engages with the body of knowledge that circulated at the time, drawing on existing ideas for support and counterexamples. While Phaedrus draws on poets and myths, Eryximachus draws on doctrines relevant to the practice of medicine. In this way, the Symposium draws attention to the way knowledge is filtered through different frameworks. Like Eros and Aphrodite, knowledge has many manifestations; the way to get closer to the essence of a thing is to bring the many manifestations together in a dialogue.

As with every speaker, Eryximachus is concerned with the moral application and practice of Love but tends to speak in broad strokes, without addressing how one can actuate the “virtuous, restrained, and moral” manifestations” (23). The closest he comes to doing so is with his concern for harmony and balance, which are topics of both classical Athenian thought and ancient Greek thought more generally. Like other speakers in the Symposium, Eryximachus acknowledges dualities, viewing Love as having both destructive and creative manifestations.

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