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Wright ThompsonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide includes discussion of death, child death, and racism.
On New Year’s Day in 1955, Rill posed for one photo alone and another with his mother. Those photographs became famous, as they were the ones that Mamie gave to the newspapers when Till was missing.
In early January, Till asked his mother for more responsibility. He wanted to pay her bills for her, which entailed carrying cash to vendors in Chicago. Despite her worries, Mamie allowed him to do so. He carried out the task well. Till hoped to be a motorcycle policeman. Known as “Bobo,” he enjoyed telling jokes.
In March of 1955, the British Parliament voted against subsidizing the cotton industry and effectively ended the Industrial Revolution. By that point, cotton stocks had plummeted. Oil replaced cotton as the most valuable commodity, and synthetics replaced cotton. British investors withdrew their capital from the Mississippi Delta as a result.
In Mississippi, politicians were responding hysterically to the Brown v. Board decision. They placed more impediments on Black Americans voting and made it a crime for a white person to attend the same school as a Black person. In the race for Mississippi governor, all five candidates campaigned on segregation. One politician said that the state needed “a few killings,” and the president of the Mississippi Bar Association “recommended ‘the gun and torch’ to keep schools white” (209). In May, George W. Lee, a Black preacher, was lynched for refusing to destroy his poll tax receipt. It was the first lynching in Mississippi since 1951. The authorities in Mississippi whitewashed the case, and no one was held accountable for the murder.
In the summer of 1955, the Brown II case, which would determine the speed of implementation of de-segregation, was at the forefront of the public agenda. Thompson argues that the issue of school integration “was always sexual” and was about “white girls sitting in desks next to Black boys” (215). The Supreme Court ruled that the decision should be implemented with “all deliberate speed” (216), and those in Mississippi knew that segregation was ending.
On July 25, 1955, Till turned 14 and started to show an interest in girls. That same month, there was a celebration of Confederate General and Klan wizard Nathan Bedford Forrest in Memphis. A state holiday was declared in his honor, and the Tennessee National Guard participated in the ceremony. Thompson comments that as late as the 1990s, only 117 words appeared in textbooks about “the murder of a child that sparked the civil rights movement” (222). The South buried such truths.
That same month in 1955, the NAACP came to Township 22 North and got 4,000 Black Mississippians to join. If discovered, the authorities published their names, and that led to “firings, evictions, and a loss of credit” (225). Gloria Dickerson’s parents took these risks to ensure that she and her siblings would receive a good education. Panicked, white people opened segregated private schools.
Moses Wright visited Chicago that summer. Wheeler Parker was to return to Mississippi with him for a visit before school began. Till wanted to tag along. Despite her initial misgivings, Mamie allowed Till to go. She drilled the rules about behavior around white people into Till, who came from a very different world.
In 2021, Till’s extended family held a reunion in Argo, Illinois. There is a center dedicated to Till that contains pictures of Moses pointing at Till’s murderer in court and pictures of “every white juror who let his killers go” (219). There was a graveside prayer service for Till, which brought “back a lot of pain” (220). The event was attended by almost everyone who knew Till and was still alive. They went to Oak Cemetery, where Till and his mother are buried. Thompson notes that Till’s murder “rattled every single family who thought they’d escaped the South” (223). Parker reminisced about how Mamie had provided him and Till with food for the trip south in 1955, as they would not be served on the train. He also recalled the trip home and seeing Mamie for the first time and “feeling like he’d done something wrong” (232).
Political leaders spoke about God’s support of segregation to crowds of thousands that summer in 1955. Lamar Smith, who was encouraging Black Americans to vote, stood in front of a courthouse with absentee ballots. Such ballots allowed Black Americans to vote without intimidation. In front of dozens of witnesses, Smith was shot. The sheriff allowed one of the killers to escape, and the grand jury declined to indict any of the accused.
It was into this environment that Till arrived. Maurice Wright, Simeon’s brother, picked up Till, Parker, and Moses at the train station. He noticed that Till was chubby and not dressed for the cotton fields. A few days later, the local boys “got terrified” when Till set off firecrackers in town (236). They told him never to do that again, as it angered white people. The cotton picking was very difficult work for Till. After the first day, Moses allowed him to stay home and help there.
Several children went into Bryant’s Grocery in Money. They were not supposed to be in Money, as Black Americans were supposed to go to the store in East Money. Present on the trip were Till, Parker, Maurice, Simeon, Ruthie Mae Crawford, and Roosevelt Crawford. Till and Parker went into the store for snacks. When Parker exited the store, only Till and Carolyn Bryant, the clerk, were in the store. When Till did not emerge from the store momentarily, Simeon entered, and the two came out.
While conflicting accounts emerged of what happened in the store, Simeon said that nothing inappropriate happened. When Till left the store, he simply said goodbye without adding the deferential “ma’am” (243). Angry at the slight, Carolyn left the store to retrieve the gun in her car. At that point, Till whistled. When the others heard that, they panicked and left. When the boys returned to the Wrights’ that night, Till asked his cousins not to tell Moses about what happened. He feared that he would be sent home. After a couple of days, the incident faded from the children’s memories.
Another family bought the grocery store two months later, and it closed in the 1980s. One of the jurors, Ray Tribble, bought the store and allowed it to rot. Its old doors are in a museum. In a sense, Thompson comments, the rotting store is “a metaphor for the way Mississippi has tried to stop time” (246).
Thompson received a copy of Carolyn’s memoir when she was in hospice. Her version of events kept changing and was factually incorrect. Nevertheless, it was the story told in court. She claimed that Till grabbed her in the store and asked for a date, telling her that he had had white women before. At the time, Carolyn feared that her husband, Roy, knew about the incident. He had heard from someone else, and that angered him. Three days later, there was a knock on their door in the middle of the night. J. W. Milam was there, and Roy came back to the bedroom to retrieve his pistol. Carolyn denies going with them, yet Moses heard a woman’s voice identify Till as the “right one.” Johnny Washington, who was Black, was suspected of informing the men of Till’s location. Washington left Money soon thereafter. Both J.W. and Roy feared that other white people would judge them harshly if they did not punish Till. J.W. drove the three miles to the Wrights’ house.
There were two Black Americans in the back who were “unwilling accomplices” (258). They are believed to have been Too Tight Collins and Henry Lee Loggins. Roy and J.W. entered the home and ordered Elizabeth Wright back to bed. They shined a light in Parker’s face and moved on to the next room. There, they found Till and Simeon. J.W. told Till to get dressed. Elizabeth pleaded with the men not to take him. Milam asked Till if he “did the smart talk up at Money” (260). Till replied affirmatively. Moses begged the men to whip Till outside, and Elizabeth offered money, to no avail. J.W. threatened Moses’s life if he identified the kidnappers.
Such home invasions were not unique in Mississippi. What was different about this one was “that the world bore witness” (262). After a female voice, most likely Carolyn, identified Till, he was placed in the back of the truck, which then headed toward Money. FBI agent Dale Killinger thinks that Till attempted to escape in Money but was returned by one of the Black accomplices. They took Till to the barn in Drew at sunrise within sight and earshot of Willie Reed. In the last hour, Reed heard Till cry for his mother. Reed saw seven people with Till in the truck: J.W., Roy, Leslie Milam, Roy’s brother-in-law Melvin Campbell, Collins, Loggins, and Hugh Clark. It is also possible that Elmer Kimbell was there.
Moses got someone to drive him to Money. When no one answered his knock at the Bryants’ store, he feared that he was looking for a corpse. Curtis Jones rang his mother in Chicago and asked that she inform Mamie that her son was missing. Mamie contacted the newspapers when she learned that her son had whistled at a white woman. A friend of the family, Rayfield Mooty, ran the local steelworkers’ union. When he learned that Till had been taken, he “got on the phone and mobilized serious people with serious power” (267). In the Delta, Elizabeth went to her brother’s house and would leave the state in a matter of days. Simeon was with a neighbor, while Moses remained to guard the house. Moses felt guilty, even though there was a gun to his head. Thompson observes that the “murder destroyed the close-knit East Money community” (269). It sped up the exodus from the Delta.
Back in Mississippi years later with Parker, Thompson discussed the pain of the journey. Parker lamented that Till simply had no idea about Southern rules. Maurice was later falsely accused of telling Roy about the incident with Carolyn. That false accusation got to him. Maurice died living on the streets of San Francisco in 1991, with his brother Simeon’s address in his pocket. Simeon brought him home. Thompson notes that Parker is 24% white and that his father “was closer in blood to the men who took Emmett than to Emmett. That’s flat-earth logic” (250). When Roy and Carolyn’s baby girl was born deaf, Roy sobbed and exclaimed that God was punishing him for what he did.
When there was no sign of Till, Parker’s father asked his brother to get Parker home safely. They missed the train that night and had to wait until morning. Terrified, Parker paced the house all night. Early that morning, William Parker drove him to the train station. When Parker arrived in Chicago, someone from the family took him to Mamie. A few nights later, white terrorists came looking for him.
In the days after the kidnapping, the Wright family had to return to the fields and pick cotton. Thompson comments, “The horror of that gets glossed over” (276). A sheriff’s deputy took Moses to Glendora, where Robert Hodges had discovered a body while fishing. The face “looked chopped up with an axe” (276). Wright identified the body as Till’s and later sat on his porch moaning. A newspaper in Chicago heard about the body and called a friend of Mamie’s, who then broke the news to her.
Sheriff Strider and other Mississippi officials wanted the body immediately buried, given the evidence of torture. However, Mamie prevailed, and the officials agreed to send the casket north on the condition that it would remain sealed. The casket was then opened at Mamie’s request. She kept that casket open for the world to see. She then went on a crusade, speaking to crowds about this crime.
The police arrested J.W. Milam and Roy Bryant. However, “the partisan political machine” soon cast the case as one between the NAACP and white people in Mississippi (283). At issue, per this casting, was the ability to “protect” white women. The trial began on September 19, 1955. Although the jury was sequestered, the killers, jurors, defense attorneys, and politicians all had communal ties.
At 64 years old, Moses took the stand and identified J.W. by pointing his finger. After his testimony, he spent only three more days in Mississippi. Due to death threats, he had to leave his beloved dog and the life he knew behind. He never fished or hunted again. After he died in 1977, he was buried in the same cemetery as Till.
While no transcript of the trial exists, newspaper coverage makes clear that the trial was about the challenge to segregation. As Thompson observes, “A way of life was being defended, not just two disposable rednecks” (295). The defense attorneys played to this sentiment in their closing arguments, referring to “rabble rousers” who were trying to destroy their way of life. On September 23, the jury adjourned. It took the jury only 67 minutes to reach a unanimous decision of not guilty. The jury bought the ridiculous story that Till had been hidden by the NAACP so that Mamie could collect life insurance. The purpose of this alleged ruse was to end segregation.
That November, J.W. and Roy faced kidnapping charges, to which they had already confessed. Moses returned to Mississippi to testify to a grand jury, at considerable risk. The grand jury refused to indict, and both men were released on November 9, 1955. Two weeks later, the landowner kicked Leslie and Frances Milam out and sold the barn and land to Reg Shurden.
Parker’s wife, Marvel McCain Parker, took him back to Mississippi 13 years after the murder. Marvel grew up in Mississippi before moving to Chicago. She is one of the Black descendants of Alexander McCain. The late Senator John McCain is another. After Parker returned that first time, he came back to Mississippi often. Decades later, he spoke to a crowd at the Smithsonian Museum of American History about the sign, shot 317 times, honoring Till. He has been true to his commitment to Mamie of never letting people forget Till. There is an Emmett Till exhibit at the National Museum of African American History and Culture.
In 1974, Leslie Milam was 46 and dying of cancer. He, J.W., and Roy had been ostracized by the white community following the trial. Unable to get a workforce, Leslie sold used cars and drugs. His wife, Frances, claimed not to have heard anything that night in 1955. FBI Agent Killinger finds that claim incredible, as windows were open in the summer.
As he was dying, Leslie told a preacher that he was involved in the murder of Till. J.W. could not get anyone to rent him land after the trial. He lived in shacks and repeatedly got into trouble. In 1980, at 61, J.W. had cancer of the lungs and bladder. He died that year.
In these chapters, Thompson draws attention to The System of Racial Violence and Oppression by emphasizing the strong backlash to the 1954 Brown v. Board of Education ruling in the South, just one year before Till’s murder. Instead of accepting the necessity of ending segregation and embracing the equality of Black Americans, many white Southerners responded with open hostility and threats of violence, claiming that their way of life was under threat. This backlash reinforces the idea that the oppression of Black Americans was not just a legal technicality that the Supreme Court ruling alone could rectify: Instead, as Thompson exposes, racism had become a deep-seated social system that influenced every aspect of day-to-day life in the South.
Thompson thus dwells on the backlash to expose how racist ideology continued to be perpetuated in the face of desegregation efforts and to stress how the environment Till entered in Mississippi was already very dangerous for Black boys and men. As Thompson highlights, white Southerners were most concerned about interracial dating and marriage, with racist social norms centered on preventing white women from interacting with Black men. Till’s later interactions with Carolyn Bryant therefore embody how strict and oppressive these norms were and how brutally racist white Southerners could respond when they decided that a Black person had failed to conform to their expectations. Thompson therefore places Till’s murder within the wider context of the widespread racism and racial violence of the time, once more stressing how Till’s murder was not an isolated incident but a continuation of a deeply troubling pattern of violence.
The systemic racism of Mississippian society was also displayed during the trial itself. Defense attorneys for the killers made the case about protecting segregation and the strict rules about Black men’s interaction with white people. The white jury, who had family and friendly ties with the killers, found it easy to relate to them. The lies of those involved were not subjected to scrutiny but taken at face value, while Mamie Till was subjected to cruel and hostile questioning in court—another example of the overt inequality between white and Black Americans in the Mississippian justice system. The trial and legal system were thus completely biased in favor of the accused, resulting in a miscarriage of justice. Once the men were acquitted, the white community ensured that the crime was forgotten in the very place that it had occurred. The lack of convictions and the subsequent cover-up of the crime both demonstrate how reluctant white Mississippian society was to truly challenge and change their racist ideology and behavior.
The Intersection of Personal and Collective History also comes into play in this section, as Thompson writes of how Till’s murder was simultaneously a national scandal and a deeply personal tragedy for Till’s family members and friends. Thompson emphasizes the devastation experienced by the Till family, tracing the terrors of the kidnapping, the disappearance of Till, and the subsequent finding of his body. In speaking of how members of the Wright family, including Simeon, had to work in the cotton fields in the days following the abduction, Thompson draws attention to just how vulnerable Black families were, both socially and economically: The economically precarious situation of Till’s family denied them the opportunity of processing their trauma and grief in the comfort of their home, even at the height of their crisis.
Thompson emphasizes the deep trauma and aftereffects of Till’s murder on various members of his family to demonstrate how an individual tragedy can radiate outward, impacting more and more people in the days and weeks after a crime. Moses Wright had the horrifying task of identifying Till’s battered body, while Mamie lost her only child. In the aftermath of the crime, the Wright family had to leave their home and all that they knew for fear of backlash and more vigilante violence. Their forced exodus reinforces how dangerous the area was for Black Americans, as the victims of the crime had to flee while the perpetrators defiantly stayed put. Maurice and Moses both felt guilty for what had happened even though they had no role in the crime, leaving them with a deep and lasting pain over Till’s loss.
In acknowledging and respecting the full weight of each loved one’s pain, Thompson reminds the reader that while Till was the primary victim, his loved ones were also victims who suffered in their own way. In doing so, he draws attention to how acts of racial violence harm individual victims, families, and entire communities, gradually tracing how crimes have impacts on multiple levels. Importantly, Thompson also notes that this was one case among many cases of racial violence and lynchings, both reported and unreported: Many others never got the attention of this one but caused as much terror and heartache for those affected.
In describing the tragedy and the injustice of the trial, Thompson also pays respect to The Courage of Resistance shown by various individuals who fought for justice. Mamie refused to be intimidated or silenced, turning the tables on the attempted cover-up by getting her son’s body back to Chicago and then going ahead with an open-casket funeral that exposed Till’s injuries for the world to witness. Her courage in forcing the US to face the truth of racial violence became a moment of historic importance in the civil rights movement. During the trial, Willie Reed made the decision to testify against the killers, risking his own life, while Moses also defied death threats and grave personal risk to confront Till’s killers directly in the courtroom. In paying homage to the courage of Mamie and other individuals who stood up to the system, Thompson injects a note of hope into his narrative, demonstrating how there were people willing to challenge the system of racial oppression regardless of the costs.