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60 pages 2 hours read

Wright Thompson

The Barn: The Secret History of a Murder in Mississippi

Nonfiction | Biography | Adult | Published in 2024

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Part 4Chapter Summaries & Analyses

Part 4: “Tomorrow”

Part 4, Pages 307-337 Summary

Content Warning: This section of the guide includes discussion of death, child death, and racism.

In 1955, Rosa Parks read about the death of Till. When she later refused to surrender her seat for a white person, as required by law, Till was on her mind. In need of money, J.W. Milam and Roy Bryant made their infamous confession to a reporter for Look magazine. In giving this confession, the two half-brothers protected Leslie Milam and the barn. This account of the murder, written by Bill Huie, became the “official record” and erased the barn from history (314). Years later, a student at Rhodes College in Memphis demonstrated the impossibility of the timeline provided in the confession. For a time, the barn returned to normality. The Shurdens sold the property to the Buchanans in 1961. The murder was never discussed, and the Buchanans did not learn about the murder until well after they purchased the barn.

In December 1955, Elmer Kimbell, who at a minimum helped to clean up the Till murder, shot and killed a gas station attendant, a Black man. Again, Kimbell was acquitted, prompting a white citizen to comment, “There’s open season on the Negroes now. They’ve got no protection” (330).

Thompson compares two events that occurred in the summer of 1964. Three young men from the East Coast went to the Delta to find the famed blues musician Son House. The same day that they located House by phone, June 21, “three civil rights workers went missing in Philadelphia, Mississippi” (318). The car of the murdered civil rights workers was found the day that the music fans arrived at House’s place. One group was collecting evidence of past injustices, while the other was trying to get justice.

While the old families continued to farm the land in Township 22, the towns were dying. Keith Dockery’s widow commented to Thompson that those who benefit from the status quo bear responsibility for it. The trial transcript for Till’s trial went missing. As late as 1971, a young Black woman, Joetha Collier, was killed when three white boys shot her from inside a truck. Only one of the white boys served time, and very little at that.

Carolyn Bryant divorced Roy in 1975. Roy ran a small grocery store in Ruleville, and reporters would find him every few years. He would yell at them. Thompson was born in 1976 and attended Lee Academy. The Academy was founded when de-segregation became mandatory. When Clarksdale, his hometown, re-opened its public schools in February 1970, 574 of the 585 white students had enrolled elsewhere. The new schools had two goals: preventing white and Black children from befriending one another or dating one another and teaching the white children “a newly invented gospel of the Delta, that there were good whites and bad whites, many more of the former” (325). These academies are dying in the 21st century and have integrated to survive.

The 1981-1986 farming collapse was the worst since 1929. The 1986 harvest finished the Shurden plantation. Mechanization and the fall of cotton in the global economy had already caused the Black population of Sunflower County to be cut in half from 1940 to 1980.

In the last days of his life, Roy Bryant was scared. The murderer of Medgar Evers had been sentenced to life in prison, and he feared that the law would come for him. He had cancerous tumors on his neck and throat. Toward the end, he confessed to a college student and claimed that Carolyn had been in the truck during the kidnapping. Till’s killers were ostracized by their community and died of cancer before long. In Mamie Till’s view, they got the death penalty for what they did to Till.

A documentary filmmaker, Keith Beauchamp, began to look for the barn. He found it, and Jeff Andrews and his wife confirmed it: “The barn had taken its first step into the light” (337).

Part 4, Pages 337-370 Summary

When Beauchamp’s documentary aired in 2005, the barn reentered history. The next year, the FBI re-opened the case. As part of the investigation, the FBI exhumed Till’s body and proved conclusively with DNA that it was his body. The FBI presented a case against Carolyn Bryant to the local prosecutor. However, a grand jury declined to bring charges. In 2008, President George W. Bush signed the Till Bill, “making it easier for law enforcement agencies to collaborate on reopened civil rights” cases (339).

In late 2017, the statue of Nathan Bedford Forrest was taken down. His remains and those of his wife were moved. The new caskets were covered in the Confederate flag, and a tailor made a new Confederate uniform for the remains of Forrest.

Finally, on August 28, 2022, the town of Drew acknowledged that Till had been killed there. The Emmett Till Interpretive Center needed to raise funds to save the barn. A Black creator of television programs, Shonda Rhimes, contributed the funds. However, Marvel Parker was uncomfortable paying a white man, Andrews, “what felt like blood money” (348). Eventually, she relented given the importance of owning the land. Carolyn Bryant died in 2023 without ever confessing. She was the last one to die of those implicated.

The Biden administration announced plans for a “federally funded national park in nearby Sumner and Glendora” for the purpose of making public the story of the Delta (353). The National Park Service announcement was made at the White House on Till’s birthday. Wheeler Parker introduced the president. Biden kissed Parker’s hand backstage. After dying alone in a forgotten barn, Till’s name “would be spoken and preserved forever in the most visible place in the world” (351). Parker expressed how hard it was to relive the tragedy at this time.

In August 2023, ceremonies to celebrate Till’s life and memory lasted two days. A diverse crowd attended. At the service, there was singing of the protest music born in the Delta. After meaningful speeches, everyone walked from the courthouse to the barn. On August 28, the next day, dignitaries and guests gathered at the river site. One member of the Till family, Sharon Wright, who was Moses’s great niece, was present. She thought of the many Black Americans who were never recovered from this river. When the time came, she laid a wreath down at the river.

Thompson emphasizes that thousands of people created the culture that killed Till. Thompson recounts his own history, as he was ignorant about the history of racial violence in the South. Thompson comments that the memorials for Till offered a “fresh start” and an opportunity to apologize (356). The only way forward for Mississippi is to create one “tribe.” 

Approaching death, Parker said that he was not scared and looked forward to a reunion with Till. Thompson observes, “When he’s gone, Emmett will be a symbol, but as long as Wheeler lives and tells his story, Emmett remains a boy who loved jokes and his mom” (369).

Part 4 Analysis

In this section, Thompson examines how, after the trial of Till’s killers, The System of Racial Violence and Oppression continued in the Mississippi Delta. Thompson demonstrates how the refusal of the white community to face the full truth of what had happened enabled the system of violence and oppression against Black Americans to continue unabated. Thompson provides examples of a gas station attendant killed by one of the jurors in the 1950s, three white civil rights workers killed in 1964, and a Black woman shot dead in 1971. These later murders show that, just as Till’s death was part of a chain of violence that had preceded him, so, too, were these later deaths a further continuation. In other words, Black Americans continued to suffer violence and persecution, and further miscarriages of justice occurred. 

Thompson also continues to draw attention to how racism was not just a legal issue but a widespread social one. Wealthy planters in the region financed private academies to avoid the de-segregation of public schools. White children simply withdrew from the public school system and attended white-only academies. There, as Thompson recounts from his own experiences, they were taught a new mythology about the past and present. That mythology taught that there were good and bad white people, with the former largely outnumbering the latter: Folks like J.W. Milam and Roy Bryant were not part of a larger system of racial violence and oppression from which all white people benefitted but were “bad apples.” In reality, as Thompson has shown throughout The Barn, the opposite was the case: J.W. and Roy were not anomalies; they were a direct reflection and an integral part of a wider society that persecuted Black Americans.   

Thompson once again creates an important juxtaposition between those who sought to uphold the system of racism and The Courage of Resistance of those who opposed it. For many years, most white citizens in Mississippi, including the author, did not know about Till’s murder: Just a short paragraph was devoted to it in Mississippi’s history books. Those who knew about the killing and the role of the barn did not discuss it. It took the work of courageous individuals to resist this culture of denial and bring the murder of Till to light, ultimately making his memory an important part of the region’s history. In the 2020s, the Emmett Till Interpretive Center was able to purchase the barn from Andrews and make it a place of honor for Till’s memory, and a national park was established in the area to teach the history of the region. Thompson argues that healing cannot take place until the truth of the past is confronted.

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