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54 pages 1 hour read

Amanda Peters

The Berry Pickers

Fiction | Novel | Adult | Published in 2023

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Character Analysis

Joe

Content Warning: The source text contains descriptions of violence, domestic violence, racism, substance use disorder, miscarriage, and outdated terminology for Indigenous and First Nations peoples.

Joe is one of the novel’s two narrators. When readers first encounter Joe, he is 56 years old and dying of cancer. His sister Mae and his mother are caring for him. Although he is facing the end of his life, Joe is contemplative. Joe was the last person to see his sister Ruthie before her disappearance, and he bore witness to his brother Charlie’s brutal death. He spent the bulk of his lifetime blaming himself for both tragedies, and as the narrative begins, Joe is grateful to be home and to have finally conquered some of his demons.

Guilt is one of Joe’s defining characteristics. He took on the burden of responsibility for Ruthie going missing, and his sense of guilt only deepens a few years later when he runs to get help instead of defending his brother Charlie in an altercation that led to his death. Already troubled and prone to self-medication with alcohol by the time Joe married, he assaulted his wife after a bout of heavy drinking, and left town before finding out that he had a daughter. Joe spent years crisscrossing Canada while taking odd jobs to support himself, all the while feeling an intense and unshakeable sense of guilt over the loss of two family members which he is sure he could have prevented.

Joe is also characterized by hope: He and his mother never give up hope that Ruthie is alive and well, even though his father and siblings doubt that they will ever see her again. Although Joe uses alcohol as a coping mechanism, he does repeatedly quit drinking during his traveling years, and his overall arc bends toward stability. That he eventually returns to Maine and renovates the ramshackle cottage where he stayed with his mother and Ruthie during summers in the berry fields is indicative of his commitment to family and memory. Although he lives in the renovated cottage for years on his own, his next step is to return home. Ultimately, Joe reconciles not only with his mother and siblings, but also with his wife and their daughter, Leah. As the narrative ends, Joe is surrounded by family, even the once-lost Ruthie, and readers are left with the sense that reconnection and reconciliation are possible.

Ruthie/Norma

Norma is one of the novel’s two protagonists. Although raised by white parents, Norma is really the kidnapped Ruthie, a First Nations girl stolen from her family by Lenore, the woman who claims to be her mother. Norma is plagued by recurring dreams as a child in which she encounters people whom she thinks are her family members, but who do not resemble her mother, father, or Aunt June. She always feels ill-at-ease in her family, sensing that something is not right.

As a young girl, Norma dreams of her real family. Her mother assures her that these dreams are not real, but as Norma’s true mother later points out, the dreams were her mind’s way of keeping her family alive, even after having been separated from them. As Norma gets older, she begins to notice key differences between her and her parents: Her skin is much darker than theirs. Their earlobes, an inherited trait, are markedly different. These inexplicable differences prompt Norma to learn everything that she can about genetics, and even though her mother tries to put a stop to her research, Norma does confess to her Aunt June as an adult that she had figured out that she was adopted.

Norma’s thirst for knowledge extends into other areas as well. She is a great lover of literature and reads voraciously. She wants to become a writer, but she never quite finds her voice and decides to become a teacher instead. When she is finally allowed to leave her parental home and attend college, she blossoms, and her years in school in Boston are the first time that she truly gets to experience freedom. After college she obtains a teaching position and begins what will become a lifelong career.

Norma struggles socially. In this way, her characterization parallels that of her brother Joe. Although each emerges from her disappearance with a different set of emotions and difficulties, there are ways in which each character struggles to recover from it. Joe is overcome by guilt. Norma, too, struggles with guilt, although her guilt has its origins in her mother’s nervous affliction. Lenore lives in constant worry that Norma’s real family will find her and take her back, and as a result, she is fiercely overprotective of her daughter. She experiences chronic headaches, a manifestation of her own suppressed guilt, and Norma perceives herself to be the cause of her mother’s pain. Their household is a strained one, and although Norma is not neglected, her childhood lacks warmth and laughter. She struggles to maintain friendships and her marriage fails when, after a miscarriage, she and her husband cannot agree on whether or not to have another child.

Although robbed of agency as a young person, she does take charge of her life as an adult when she finds out the truth about her origins. She holds June accountable for her role in the kidnapping’s coverup, and writes to her real family as soon as they are located. She travels to meet her mother and siblings and is absorbed seamlessly back into her family. Norma has at last found the place where she belongs. Norma’s character, in addition to her role within the novel’s story itself, is an allegorical representation of the more than 150,000 children ripped from their families and taken into the residential school system in Canada. These children, like Norma, were forcibly taken from their parents, separated from their cultural homelands, and taught only English, Christianity, and white-western values. The tremendous damage done not only to the children victimized by the residential schools but also to the various groups of First Nations, Métis, and Inuit peoples is immeasurable, and to Canadian readers especially, Norma’s story is a metaphor for the broader dangers of assimilation and lost culture. As the findings of the Truth and Reconciliation Commission tasked with investigating abuse came to light, public discourse in Canada has shifted away from understanding the schools as educational spaces. They are now largely seen as sites of trauma and abuse, and the children forced to attend classes there are now understood, like Ruthie, to have been “stolen” from their families and their home cultures.

Norma’s Parents

Norma’s parents are the novel’s antagonists. They are not her true parents, and although it was Lenore who kidnapped the young Ruthie, her husband used his power as a judge to create false identity documents for the girl and is thus complicit in his wife’s crime. The character of Norma’s father is not as fully developed as Norma, Joe, June, or even his wife Lenore, but his aloofness contrasts starkly with the caring, involved parenting style of Ruthie’s/Norma’s real father. In this way, he serves as a foil, showcasing the kind of father which Ruthie misses out on because of her kidnapping. There is love between Norma and the man who raises her, and he does try to help her to deal with her difficult mother, but although he has sympathy for his daughter, he always in some way defends his wife, and the text does not ask readers to absolve him of the role that he played in Ruthie’s kidnapping.

Having lost a series of pregnancies, Lenore is distraught and consumed with grief and anxiety by the time she comes upon young Ruthie, quietly eating a sandwich by the side of a road. June cites her extreme emotional distress as the reason for Lenore having kidnapped Ruthie, but it is hard for readers to feel sympathy for a character capable of committing such a heinous crime. Further, because Ruthie/Norma herself never truly recovers from the kidnapping, still remembers her family, wishes for siblings, and is so deeply wounded when she finds out the truth, there is nothing in the narrative itself that excuses Lenore.

Lenore’s primary characteristic, other than her act of kidnapping, is the state of emotional distress in which she lives much of her life. By the time she steals Ruthie, Lenore is already emotionally worn down from the stress of so many failed pregnancies, and although June does not think that Lenore felt guilt about Ruthie per se, Lenore’s paranoia, her headaches, her quasi-agoraphobia, and her alcohol dependency suggest that she has not been able to fully banish her guilt.

Aunt June

Aunt June is initially characterized as an independent woman with a career. She smokes, lives alone in Boston, and suggests her friend Alice as a therapist to young Norma during the stage when she wakes each night crying from her strange dreams. She is more personable and more relatable than her sister Lenore, and, in many ways, she is the family member with whom Norma shares the greatest bond. Although the novel does not entirely clarify their relationship, she and Alice have romantic ambiguity and are implied to be in a relationship together. Lenore accuses them of romantic involvement during one of her outbursts, but the narrative buries the accusation in Lenore’s declining mental health.

Yet, June is not a very sympathetic character. Although she did not take part in the kidnapping itself, she made no move to alert the authorities about her sister’s crime and presents Norma with the quasi-justification that her allegiance had been to Lenore, and that she knew how distraught Lenore had been over having lost multiple pregnancies. In a text so full of small moments of anti-Indigenous racism, a character like June can be read as one of the more subtle, yet still insidious faces of white supremacy: She stands idly by while crimes are committed against a young girl of color. She is complicit in a crime so great that it robbed Ruthie/Norma of decades with her family and the chance to understand her familial and cultural history. It is obvious, both from Norma’s dreams and from her lifelong longing for siblings and a household with more laughter and love, that Norma did not truly belong in Lenore’s home. June bore witness to those many years of unhappiness and struggle, and still kept the truth secret. She also made an effort to put a stop to Norma’s quest for greater self-knowledge, and participated in the family-wide lies that Norma’s skin color was the result of an Italian ancestor.

Although June does not quite apologize, nor does she seem to fully grasp the enormity of what she helped to cover up, she does offer to help Norma/Ruthie find her true family, and it is through her research that they are able to locate them. In this way, June offers some atonement, but in the fracture that so many years of lying and obfuscation caused to her relationship with Norma, nothing could truly make up for June’s complicity.

Ruthie’s Family: Her Parents, Mae, Charlie, and Ben

These characters are also not as well-developed as those of Ruthie/Norma and Joe, and this is perhaps the result of Ruthie/Norma herself never having gotten the opportunity to know them. Ruthie’s father is fiercely devoted to his family. He withdraws his children from the residential school, citing how little regard he thinks that the system actually has for the education and welfare of First Nations youth. He prevents the local “Indian Agent” from taking his remaining children after they learn about (and blame him and his wife for) Ruthie’s disappearance. He takes his sons with him on hunting/guiding trips, and his hard work helps to support his large family, even after governmental assistance is withdrawn.

Ruthie’s mother is first presented as a devout Catholic, and in this way, she speaks to the theme of Assimilationist Policy and the Loss of Culture. Her Catholicism, fervent as it is, is the product of a system which values white traditions and beliefs over Indigenous ones, and she is the only Catholic member of her family. Her children see Catholicism as the religion of the oppressive class in a way that she does not. She is also characterized by the depth of her love for her family. She is deeply wounded at the loss of Ruthie and Charlie, but her response is not the overprotective zeal that characterizes Lenore. Rather, she responds by loving the children she has left and never giving up hope that her daughter will return. When she finds out about Ruthie’s/Norma’s dreams, she comments that it must have been a great and burdensome task for Ruthie to have kept her real family alive for so many decades in her heart, and tells her daughter that she still remembers her birth. The bond between the two is palpable, even though it has been many years, and their love becomes an exemplar of the strength of familial and cultural ties within the narrative.

Mae is strong-willed, wise, and wild in equal measure, and it is her who tells Joe that he should stop holding onto the pain of having lost Ruthie and Charlie. She is a pillar of strength within her fractured family, and in this way she, Ruthie, and their mother share the quality of resilience. Her brother Ben, who was, like Mae, a student in a residential school, turns his pain into activism, and he is shown to be active within the American Indian Movement in Boston. All of these characters welcome Ruthie back with open arms and thus speak to the theme of Family Bonds.

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