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Nathaniel HawthorneA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In his preface, Hawthorne admits that he found inspiration for The Blithedale Romance in Brook Farm, an agrarian and socialist community where he briefly resided. However, Hawthorne insists that the utopian community serves only as “a theatre” upon which he built the story; furthermore, he maintains that all characters in the novel are fictional.
Miles Coverdale, returning from a mesmerist’s exhibition, describes his fascination with its central star, the Veiled Lady, who is rumored to be beautiful as well as clairvoyant. At his apartment, Coverdale meets Mr. Moodie, who has heard that Coverdale will be journeying to the commune at Blithedale that next day. Moodie asks Coverdale if he knows Zenobia, a member of the community. Coverdale responds that he doesn’t know her personally and reminds Moodie that her name is “a sort of mask” that protects her privacy similarly to the “white drapery of the Veiled Lady” (8).
The next morning, a snowy April day, Coverdale and three companions set out on horseback for Blithedale “in quest of a better life” (10). Remembering his initial joy at Blithedale, Coverdale recalls “a wood-fire, in the parlor of an old farm-house,” but laments that this blaze is now expired and represents only “our exploded scheme for beginning the life of Paradise anew” (9). Coverdale’s feelings of hope on that April day, though, are evident as he welcomes the freshness of the countryside air and snow, rejoices when the group arrives at the farmhouse, and is introduced to the regal and warm Zenobia.
Zenobia greets each newcomer to Blithedale and praises Coverdale’s poetry, which delights him. He describes her as a strong and beautiful woman, dressed simply and wearing a single exotic flower in her dark hair. Zenobia explains the society’s structure to the newcomers, noting that while at present women perform domestic labor, she hopes that some of the female members will choose to work outdoors, leaving “the weaker brethren to take our places in the kitchen” (16). A founding member of the society, Silas Foster, enters and challenges the men to remain part of the experiment despite their desire to return to civilized life. Coverdale mentally describes his goals in coming to Blithedale. He believes that he has left behind “the established system” of “enervating indolence” (21) and is entering into a new world devoid of pride and filled with communal spirit. The group awaits the arrival of Hollingsworth, a philanthropist that Zenobia doubts will fit easily into their commune.
As the group sits down to enjoy a simple dinner, Hollingsworth knocks and is admitted. He brings with him a shivering young girl who stands silently in the kitchen. Coverdale deems her “some desolate kind of creature” (27) and notices that the girl’s gaze is directed at Zenobia. In an act of supplication, the girl, named Priscilla, falls upon her knees before Zenobia and begs her for shelter and that “she will let me be always near her” (29). Zenobia reacts cautiously and demands an explanation from Hollingsworth, who merely notes that an old man asked him to bring the girl to Blithedale. Silas welcomes Priscilla and provides her a spot at the supper table.
After supper, the residents of Blithedale work on various projects: repairing boots, knitting, and hemming. Zenobia attempts to learn Priscilla’s history, but the girl retains her silence. Sensing Priscilla’s discomfort and sorrow, Zenobia states that she’ll be kind and caresses the girl’s head. Priscilla opens a workbag and begins to knit a beautiful silk purse. Coverdale contemplates Hollingsworth, deciding that the man “was never really interested in our socialist scheme” but instead remained focused on his “impractical plan for the reformation of criminals” (36). Before heading to bed, the group names their community, finally settling on “Blithedale” after considering “the old Indian name of the premises” (37) along with a few descriptive phrases.
In his Preface, Hawthorne distinguishes between his real-life experiences at the Brook Farm community and the fictional world that he created in the novel. Hawthorne, perhaps fearing that individuals intimately involved with Brook Farm would recognize themselves in his characters, attempts to distance his novel from actual history. The author even states that his “present concern with the Socialist Community is merely to establish a theatre” and that readers shouldn’t compare the novel to actual events (1). However, even though Hawthorne explains that the novel is fictious and none of the major characters resemble those who lived at Brook Farm, he freely admits the romanticism of his time there and its influence on his composition.
The novel’s first five chapters set up both the ideal of a utopian society and the probability of its failure, introducing the theme of The Search for Utopia. In his book California’s Utopian Colonies (Yale University Press, 1966), Robert V. Hine defined the utopian society:
[It is] a group of people who are attempting to establish a new social pattern based upon a vision of the ideal society and who have withdrawn themselves from the community at large to embody that vision in experimental form (5).
Utopian societies were particularly popular in the US during the 19th century. Although the earliest versions of these experimental societies found their basis in religious ideology, by the 1820s most were founded on a belief in socialism, as was Brook Farm. As a founding member of Brook Farm, Hawthorne lived on the West Roxbury, Massachusetts property during the summer of 1841 but left because of his inability to write after a full day of farming. Many critics view Coverdale’s skepticism about the experiment as mirroring Hawthorne’s own feelings.
Coverdale expresses both his belief in the socialist experiment and his doubt in its longevity in the opening chapters. The opening paragraph of the second chapter compares the commune to a wood fire that the narrator experienced on his first day at Blithedale. The “cheery […] blaze,” while memorable, burned brightly for a moment, but Coverdale, looking back on his experience, notes that he now sees a “chill mockery of a fire” (9). On his journey to Blithedale, Coverdale likewise provides conflicting views of the experiment. He thinks the countryside offers “better air to breathe” (12) but also fears that his snowy journey has made him ill.
Throughout these opening chapters, Hawthorne sets up the beauty of the natural world, juxtaposing the dirty and dingy city with the fresh and healthy atmosphere of the country. The world Coverdale leaves behind is bleak and filled with city smoke, while his companions note that the “nitrous atmosphere” of the farm “is really exhilarating” (12). Similarly, Zenobia imagines Priscilla’s life in the city as stifling, causing “her paleness, her nervousness, and her wretched fragility” (34). Furthermore, the terms that Coverdale uses to describe his new home allude to well-known mythical or biblical places known for their freedom and quasi-divine attributes—Paradise, Arcadia, and Eden.
While Coverdale’s skepticism and loss of belief in the Blithedale experiment are evident in these chapters, Hawthorne also uses foreshadowing to reveal problems at the commune. The night before his departure, Coverdale notes that he’s “not so very confident as at some former periods, that this final step […] was the wisest that could possibly be taken” (8). In addition, he notes that while his group offers friendly greetings to the farm’s neighbors, they ignore such salutations. Furthermore, from the outset, Zenobia expresses doubt—which Coverdale expresses in his musings—about Hollingsworth’s character and motives.
Another important aspect of this opening section is the characterization of Coverdale. As the narrator, Coverdale’s viewpoint colors the work. He continually observes other characters, assessing their looks, their actions, and their speech. Often, though, Coverdale’s observations tell us more about him than other characters. His fascination with Zenobia, for instance, verges on the erotic. After Zenobia playfully notes that she will don “the garb of Eden” (17) after May Day, Coverdale imagines her nude. Likewise, he focuses on Hollingsworth’s looks, noting both his masculine features and “tenderness in his voice, eyes, mouth, in his gesture […] which few men could resist, and no woman” (28). Thus, Coverdale cares about the exterior; for him, the interior man or woman is expressed through the physical body and its actions. His attraction to other characters is based on appearance as much as personality, which contributes to his impression of being an unreliable narrator.
By Nathaniel Hawthorne
American Literature
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Brothers & Sisters
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Colonialism & Postcolonialism
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Community
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Friendship
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Historical Fiction
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Order & Chaos
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Romance
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Trust & Doubt
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Truth & Lies
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