38 pages • 1 hour read
P. D. JamesA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: The following Chapter Summary and Analysis sections contain references to suicide, which is discussed in the source text.
On his 50th birthday, the novel’s first-person narrator, Oxford professor Dr. Theodore Faron, records in his diary that Joseph Ricardo, the “last human being to be born on earth” (3) has been killed during a fight in a Buenos Aires tavern. After hearing the news, Theo imagines aliens landing on earth in the future, and trying to figure out what humans were, and what they valued.
Because of the infertility epidemic known as Omega, finding the last born person has been a global obsession for 20 years—this is why everyone knows who Ricardo is. Today, people are more outraged by the inability to find the cause of infertility than with the fact that it exists. When Omega began in 1995, there were debates about whether a cure—if found— should be shared between countries. Spycraft returned as countries sought advantages over one another.
As the most recent generation, the Omegas, reached sexual maturity, they became distant from other people; however, their antisocial and violent tendencies are overlooked because they are the youngest people alive. Now, Omegas remove reminders of children from the world. They disassemble playgrounds and remove kids’ books from libraries. Some Omegas form roving violent gangs known as Painted Faces.
Peace in the UK has come at a cost: All convicted criminals are dumped into an isolated, largely unregulated penal colony on the Isle of Man.
England is ruled by Theo’s cousin Xan Lyppiatt, who declared himself Warden after the last election. Three years ago, Theo was an observer at Xan’s five-member Council meetings, at “Xan’s invitation” (15).
Theo isn’t close with Xan, but has known him since they were 12. Xan is hard to get to know: He has always been generous and friendly with Theo, but hates to be touched and has trouble expressing sentimental emotions. Still, Theo admires Xan’s ability to be charming: “Charm is genuine; it may be superficial but it isn’t false” (15). Xan grew up very wealthy on the Woolcombe Estate; he was orphaned early in life. Theo spent his summers at Woolcombe with Xan, where they were usually unsupervised and so often took a car into town to look for girls, which led to Theo losing his virginity in a car park. Xan was the boys’ grandparents’ favorite. Theo remembers overhearing them talk about Xan’s brilliance, and how he would surpass Theo.
Theo remembers a holiday at Woolcombe. He remembers his bedroom, next to Xan’s. He remembers Xan saying about his home, “Nothing is compulsory at Woolcombe, except unhappiness” (24). Still, even though Xan complained about the estate, Theo always knew how much Xan loved it. As he reminisces, Theo imagines the fate of cathedrals and other grand structures after humanity vanishes. However, no matter what he focuses on, he returns to thinking about the eventual decay of Woolcombe.
Theo’s mother died eight years earlier. He remembers her artistic abilities. She painted copies of Victorian prints, and her moments of artistic pleasure were always her happiest times. She would sell her work to antique shops and Theo would use the money to buy more prints for her paintings. Theo often wonders if her art steered him towards becoming a historian of the Victorian Era.
In 1983, when his father died of cancer, 12-year-old Theo developed a fear of being responsible for other people. On the day his father died, Theo realized, “There are ways of avoiding, without guilt, the commitments of love” (28). After the cremation, Theo remembers people telling him he was now the man of the house, but he did not want the responsibility. For 40 years he has felt the same; he does not want anyone to look to him for anything.
Theo remembers little about his father; he simply remembers him dying. Once, his father cut his hand, and his weakened immune system led to an infection that had to be heavily bandaged. Theo had recurring nightmares about his father with a stump. Theo concludes the chapter by writing cryptically that he had frequent visions of his dead father “After I killed Natalie” (32). He resents that he does not have a better memory of his father.
January 22 is Theo’s daughter’s Natalie’s birthday, but she died in 1994 when he accidentally ran over her while backing out of the driveway. She was only 15 months old. Theo’s wife Helena always thought he cared less for Natalie than she did, and he always believed she was correct, even though he did not understand why he did not love his daughter more intensely. In fact, he was jealous that Helena adored Natalie, while he felt mere affection for the baby. He hoped that, with enough time, he would have come to love her more. Helena left Theo for the artist Rupert Clavering the previous year.
The narrative switches to third person. The UK government encourages everyone to undergo two weekly sessions of voluntary survival skills classes, in case utilities fail. For his classes, Theo spent time in the hospital to gain useful skills and access to drugs. His other skill session was on house maintenance.
On the fourth Wednesday in January, while walking to Magdalen Chapel, Theo sees a woman pushing a pram with a doll in it. People approach the woman and baby talk to the doll, which the woman enjoys. Suddenly, another woman grabs the doll and smashes it, leaving as the first woman screams. Theo continues to the chapel. Months earlier, Theo watched the chaplain chase a deer from the building, crying and asking why the animals couldn’t wait—they would soon inherit the earth.
Theo sees a woman he recognizes from one of his classes, where she criticized Isabel Archer during a lecture on Portrait of a Lady. As Theo sits in the chapel and examines his inner pain, he thinks: “Feel, he told himself, feel, feel, feel. Even if what you feel is pain, only let yourself feel” (44).
Outside, the woman introduces herself as Julian. She and her husband Rolf need Theo’s help: Rolf is the leader of an activist group, which wants to meet Theo since he was the former advisor to the Warden of England. Theo has no influence over Xan, but he agrees to meet with them the following Sunday.
These first chapters introduce Theo’s personality and history and examine the world in which he lives. The backdrop of Omega allows James to explore themes of despair, hopelessness, and the search for meaning.
James is interested in the paradox that human extinction would be both utterly insignificant to the history of the universe and that it matters more than anything to people who still desire to live. Measured in epochal time, humans are a tiny blip in the process of existence, even on our own planet: “Of the four billion life forms which have existed on this planet, three billion, nine hundred and sixty million are now extinct. […] In the light of these mass extinctions it really does seem unreasonable to suppose that Homo sapiens should be exempt. Our species will have been one of the shortest-lived of all” (14).
Some of the novel’s characters seem to adopt this view. Despite the looming end of the species, there is no rise in introspection and wisdom. Instead, people continue pursuing petty goals, though some of these are now tinged with nationalism. For instance, as no new generations of people are born, the world’s youngest person becomes a celebrity—one each country hopes to claim for their own: “the search to find the last known human birth became a national obsession, elevated to a matter of national pride, an international contest as ultimately pointless as it was fierce and acrimonious” (4). This translates into another aspect of the novel’s world: the elevation of the youngest generation, the Omegas, to their almost godlike status. This status absolves them of responsibility for their actions: “If from infancy you treat children as gods they are liable in adulthood to act as devils” (12). Interestingly, although Theo seems to see the problem with the Omegas’ refusal to shoulder responsibility, he also makes sure to rid his own life of meaning by actively avoiding commitments. After the deaths of his father, Natalie, and the end of his marriage, he decides that, “I don't want anyone to look to me, not for protection, not for happiness, not for love, not for anything” (31).
By contrast, on Theo’s periphery, we see people who are still searching for purpose. Some do this by looking backward. The woman pushing a doll in a pram is clinging to history and traditions that no longer have a place, but are symbols of what constituted a meaningful life in previous human eras. Likewise, the chaplain trying to continue religious practice in the face of increasing despair is continuing an aspect of human life that many turned to for meaning for centuries. Others, like the Five Fishes group, are trying to recuperate the idea of forward-looking meaningful action. Unlike the cynical and opportunistic Xan, who seizes power but has no vision for a better future, Julian’s rebels are fighting for humanity’s existence.
By P. D. James
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