65 pages • 2 hours read
M. R. CareyA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The mythical story of Pandora, whose name means “the one with all the gifts,” is Melanie’s introduction to Greek mythology—a subject of enduring fascination for her. In Greek mythology, Pandora was the first woman ever created by the gods—a figure whose natural curiosity ultimately condemned humans to a variety of evils when she opened a jar containing all the ills and hardships of the world. This was Zeus’s intention when he created her, angry that Prometheus had stolen fire from the gods and given it to humanity.
In Carey’s narrative, divine retribution takes the form of the zombie apocalypse, but like Pandora, who is Zeus’s scapegoat, Melanie and her kind represent not the end but a new beginning. As with Eve, whose curiosity about the Tree of Knowledge condemns humanity to sin and shame, these creation stories have a distinctly patriarchal bent to them. When Justineau recounts the story of Pandora to her class, she frames the lesson as feminist revisionism: “Men get the pleasure, women get the rap” (11). Ironically, Pandora’s “gifts” are a series of plagues on the world, but Melanie’s gifts—her cunning, her intelligence, and most of all her ability to find her own humanity beneath the insatiable hunger—ultimately save it.
Rosie, the mobile laboratory/armored assault vehicle, appears as a saving grace to both Caldwell and Parks, though for distinctly different reasons. For Caldwell, Rosie’s state-of-the-art lab equipment is a golden opportunity to continue her research, but it also represents vindication. When she was passed over for participation in early research regarding the Breakdown, the slight left her with a wounded ego and a chip on her shoulder. Determined to prove the naysayers wrong, Caldwell goes to any lengths to develop a vaccine, including beheading a hungry child crushed in the jaws of Rosie’s hydraulic hatch.
For Parks, Rosie’s armory represents protection and the ability to defend the band of survivors against hungries and junkers. Rosie is a mobile contradiction—a temple of science and a military juggernaut, uniting two disciplines that are often at odds with each other. Science, in theory, is pure: the pursuit of knowledge for its own ontological sake, or at least for human welfare. Military force is brutish and destructive. Science seeks to understand life, while the military destroys it. Of course, real life is not so simple, and science has often served military ends (the A-bomb is a perfect example). Melanie sees both as a threat. Science takes children like Liam and Marcia to Caldwell’s lab for dissection, while powerful weaponry kills anyone or anything Parks distrusts—even a seemingly harmless hungry singing in his bed. The fact that Rosie never delivers its passengers to Beacon is significant; cruel science and brute force, humanity’s old approaches to solving problems, don’t work anymore. Like all outdated ideas, they must fade into obsolescence while the revolution surges forward.
Burn shadows, the charred remnants of a failed governmental policy to eradicate the hungries, are stains of death on the land. The road to hell is paved with good intentions, and burn shadows embody that, devastating the civilian population along with some hungries in the process. They symbolize a slash-and-burn environmental ethic that has doomed humanity to its current dire situation—a grim reminder of a failed past that can never be reclaimed or corrected.
However, fire not only destroys but also cleanses, and Melanie sees the scorched remains of humans in terms of her own potential future. What if I could be part of a family like the ones that died in this house, she wonders. This desire for community that the shadows on the wall trigger gains momentum with the sight of the other feral children. The burn shadow is also the catalyst for Melanie’s first seeds of critical thought when she realizes that life is not good or bad but, like the “gifts” in Pandora’s box, a complex amalgam of the two.
The fungal parasite that turns humans into hungries has a devastating life cycle. As the parasite matures, it bursts from its host, growing into a massive tendrilled organism and sprouting seed pods filled with the deadly pathogen. Given humanity’s history of abusing nature, it is fitting that nature takes its revenge by using human beings as the hosts of their own destruction. The Gaia hypothesis argues that the planet Earth is a single, self-regulating organism fully capable of taking care of itself. If that self-care means occasionally eradicating a virus—in this case, people—from its body, it has a variety of means to do so: natural disasters, plagues, etc. When Melanie releases the deadly spores into the air with a burst of fire, she burns away all human civilization’s established norms, creating space for something new: a second-generation of humanity that is wiser, more empathetic, and better stewards of their world. The seed pods, along with the fire that activates them, represent rebirth—a shedding of metaphorical skin from which Melanie and her kind emerge as the next step in human evolution.
When Justineau introduces the children to their first sights and smells of spring—flowers and tree branches from outside—the simple lesson in seasons becomes a touchstone for Melanie. The children have only known the sterile environment of the bunker, and something as rudimentary as a flower represents not only nature but the greater world beyond the steel door. That day, the vernal equinox, is “magical”—a day when light and darkness are balanced, and the death of winter gives way to the hope of spring in a way that foreshadows the new world that will emerge as the novel ends. Beyond this symbolism is the simple beauty of the bright colors and the allure of nature’s symmetry: “[S]tarbursts and wheels and whorls of dazzling brightness that are as fine and complex in the structures as the branch is, only much more symmetrical” (34). The sight amazes the children, whose senses have been so desensitized over the course of their young lives that a few flowers can shake them out of their stupor and show them the possibilities of a world they’ve never known.