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53 pages 1 hour read

John Robert Mcneill, William H. Mcneill

The Human Web: A Bird's-Eye View of World History

Nonfiction | Reference/Text Book | Adult | Published in 2003

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Themes

The Development and Impact of Globalization

The book describes the process of globalization through human webs, offering a novel way to consider how modern political, economic, cultural, and environmental dynamics have emerged. In the Introduction, the authors establish globalization as a major theme: “Today, although people experience it in vastly different ways, everyone lives inside a single global web, a unitary maelstrom of cooperation and competition” (5). This suggests that globalization has varying impacts across the human community, conferring greater power and advantages to some while subjugating others to weaker and subservient positions. The expansion and integration of webs show how these inequalities take shape.

In Part 3, the text notes that “trading and raiding connected” (49) pastoral, agricultural, and urban peoples to one another in western Eurasia, necessitating the professionalization of soldiers to protect cities from mobile pastoralists, who could easily assemble raiding parties. This created a minority of city folks and pastoralists who had much greater power than the agricultural majority, demonstrating the origins of a small but powerful elite. Moreover, the majority’s survival became dependent on their subordination to the powerful urban elite. This arrangement has characterized human societies across subsequent millennia.

Globalization constitutes replication of the pattern on the largest scale, as shown in parts 6-8. For example, Part 6 discusses how the Industrial Revolution quickened globalization while simultaneously concentrating power and wealth in nations with the resources to industrialize. As a prime example of the urban-agricultural arrangement, the text cites Britain’s head start on the Industrial Revolution, which enabled it to outcompete many other countries in industrial production, allowing Britain to not only shift those countries primarily to agricultural production but colonize them as well. Part 8 notes that the US’s emergence as a superpower gave it great influence over the global market and, consequently, over other governments’ policies. The introduction of multinational corporations and short-term capital dictated policy in smaller, weaker nations.

Therefore, the text shows that the seeds of globalization dynamics were sown in earlier periods, before the global web emerged, and those dynamics have always involved inequality and the majority’s compliance with a small but powerful elite to survive. The difference throughout the ages is in where the center of power lies.

The Dynamics of Cultural Exchange and Conflict

The text suggests that in human conflict is often the driving force behind cultural exchange. In the early civilization period, the mobility of steppe raiders in Eurasia and North Africa enabled the spread of religious ideas, among other things. Moreover, the rise of portable, congregational religions is one result of the “long agony of military-political upheavals” (59) that characterized the era. These portable religions, most notably Islam and Christianity, spread further during subsequent centuries via military conquest, as shown in parts 4 and 5. The spread of culture via conflict extended beyond religion. For example, Kublai Khan’s conquest of China spread Chinese influence westward, while Alexander the Great’s conquest of Greece “spread superficial aspects of Greek culture [...] as far as India, along with Greek styles of monumental art and some scientific and philosophical ideas” (74).

While emphasizing the ways that the expansion and consolidation of webs decreased cultural diversity, the text also provides evidence that the encounter between imperial and local cultural elements was syncretic. In the 19th century, imperial languages adopted new words from local languages, and pidgin and creole languages developed where diverse groups of people worked together in mines and on plantations. In parts 7 and 8, the authors note that local populations created new forms of Christianity, rendering Christianity less orthodox. In addition, they highlight that “[through] the international success of (mainly) American and British popular music, West African-derived rhythms percolated into music in Japan, Algeria, and indeed almost everywhere” (271).

Thus, conflict can drive cultural exchange: A central characteristic of many conflicts is that one party wishes to impose its will upon another party. While such imposition may seem a homogenizing force, it cannot bring about complete homogeneity because people adapt dominant cultures to their specific circumstances, and the imposing power is also impacted by the culture they encounter.

The Role of Technology and Environment in Shaping Human Societies

Part 1 of the text posits that human adaptability transcends environmental limits. While the environment shapes how human societies develop, humans have shown an extraordinary capacity to work with the environments they find themselves inhabiting. For example, in Part 2, the authors note that sub-Saharan Africans responded to the expansion of the Sahara Desert “by planting seeds of sorghum and two different kinds of millet on soft, moist soils that were exposed in the dry season when water levels receded” (35), while Southwest Asians cut the bark of deciduous trees to allow sunlight and rainfall to reach scattered grain seeds.

Another key aspect of humans’ adaptation to their environments is the invention of new technologies to more successfully shape the environment to human needs. A prime example is water engineering systems, such as those developed by the Sassanian kingdom in Mesopotamia or Peruvians in the Andean altiplano to sustain intensive cultivation. Another example is the development of moldboard plows to create productive grainfields out of Northern Europe’s waterlogged clay soils: The text notes that spread of such plows across Northern Europe “added to the extent and complexity of the Old World Web and, in time, altered the balance of wealth and power within it” (102). Thus, while the environment can limit the development of human societies, the tendency to respond to environmental challenges through innovative technologies enables humans to overcome those challenges.

Additionally, the authors’ attention to how human activities impact the environment raises concerns about the sustainability of human technologies. Parts 7 and 8 highlight humans’ transition to fossil fuel usage, noting unprecedented levels of urban air pollution, climate change and rising sea levels, and increased inequality. The authors point out that neither humans nor governments have traditionally been willing to sacrifice the comforts or wealth that fossil fuel usage have sustained, illustrating that technology up to the 20th century superseded the environment in shaping human societies.

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